Healing and Rituals

A key concept, the bring for neaten of bad feelings or negative thoughts, is a unmatched echoing of the similar Christian concept that it is necessary to exonerate others before being healed. "The elders say that all ceremonies, tribal or private, must be entered into with a good knocker so that we can pray, sing, and walk in a sacred manner, and be helped by the liquor to enter the sacred realm" (Borden & Coyote).

formerly this spiritual cleansing is performed, the Native American tradition holds that a physical cleansing ritual be conducted afterward. This cleansing involves fervent three specific herbaceous plants and smudging the ash on people or brushing the smoke through the air for purification. The first herb, sage, is salvia officinalis, Garden Sage or salvia apiana, White Sage. Interestingly, Salvia comes from the Latin root salvare, which means "to heal" (Borden & Coyote). The second herb is Western Red cedar tree (Thuja occidentalis) or California Cedar Incense (Libocedrus descurrens. The third herb is Sweetgrass, or Hierochloe odorata. The smudging watching conducted apply these herbs allows the participants to enter "into a relationship with the unseen powers of these plants, and with the spirits of the ceremony" (Borden & Coyote).

There are some obvious parallels between do?a Felicia's approach and the smudging ceremony described in the research. some(prenominal) are predicated on a recognition that negative feelings name disease and need t

Essentially, what do?a Felicia and the Native Americans are accomplishing in their cleansing rituals is creating a healing environment in which the patient is unthaw of distresses and healing is facilitated.

Burning the various materials and "smudging" with the ashes can be likened to a priest's burning of incense, which is intended to convey symbolically the lifting of praise to divinity a spiritual form of purification. The removal of "bad spirits" and negative emotions is in a sense a cooking of the patient's soul, putting it in a state where it is ready to see healing. Since a person with an angry or bitter heart cannot expect God to heal, the cleansings put the patient's heart right with God, do him or her receptive to healing and qualified to receive it by virtue of being in line with God's requirements. In this way, the take hold and the smudging ceremony are pre-healing preparations.

o be removed, and both make use of ritual cleansings as part of the process for removing them. Do?a Felicia starts each session with prayer, and the Native Americans make a point of starting their ritual "with a good heart." Actually, level medical science acknowledges the fact that negative feelings cause disease. The discussion contends that "A merry heart
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