Candide and Tartuffe

magical spell analyzing the two great works, unsophisticated by Voltaire and Tartuffe by Moliere, it became super obvious that the two villains, Tartuffe and Pangloss, buzz off human racey differences but they are highlighted by two precise similar distinctions, the intent of joke and corruption of Epistemology. \nThe first and maybe most obvious char spoteristic that Tartuffe and Pangloss share is their use of cunning. eon it may be in separate forms both Tartuffe and Pangloss use deception to their advantage. Tartuffe gives of the facade of a deeply apparitional and good catholic, when in fact he is not at eery and does something that the catholic church preaches against; world overly outward with your religious obligations. We see examples of this when Tartuffe makes reference to a cilice he form everyy had on by asking his man servant to put it up for him, but only doing so when he is sure that he is within ear stroking of others. Its funny because this very ac t is called out by Dorine, for her see such excessive mien cried false:\nTARTUFFE [Observing DORINE, and calling to his manservant off-stage.]\n lessen up my hair-shirt, put my terror in place, \nAnd pray Laurent, for nirvanas perpetual grace.\nIm going to the prison house now, to share \nMy last a few(prenominal) coins with the poor wretches there. \nDORINE [Aside.] Dear immortal, what philia! What a fake! (III.2.1-5) \n\nHow ever with Pangloss in Voltaires Candid, deception is used unintentionally. Pangloss holds true to his beliefs however to the end after every(prenominal) hardship they encounter and all of the near ruins with death. Pangloss is a quality created in the image of Gottfried Leibniz. Gottfried Leibniz was a German mathematician and Philosopher who is a authoritative character unlike many other figures referenced in this work who are figments of the writes imagination. Panglosss teachings and philosophies, mirrored from Leibniz, are ground of a theory st ating that because God is perfect and he is the c...