6. Aristotle sees felicity as the unconditional good, and he says that most people identify happiness with living well and faring well. Our actions lead to ends, and some ends are manner to different ends. There must be a closing end to which we tend, however, or the process would be infinite and we would ne'er reach the good to which we are directed. That which we call an end is something that is in itself worthy of pursuit and not merely for the stake o
Temperance must be concerned with bodily pleasures, but not all even of these; for those who entrance in objects of vision, such as colors and shapes and paintings, are called incomplete temperate nor self-indulgent. . . And so as well is it with objects of hearing. . . (1765).
Aristotle. The Complete Works of Aristotle. Princeton: Princeton University Press, 1984.
jurist is equality, and the unjust is unequal. Justice and the just implies an equality of contracts, says Aristotle, and so judge represents a mean amidst excess and defect, between too much and too little. The mean is equal, says Aristotle, so the mean between more and less is justice:
Happiness is such a goal because we always guide happiness for itself and never for the saki of something else. On the other hand, honor, pleasure, reason, and every virtue we adopt for themselves we choose for the sake of happiness, for we believe that without them, we cannot be happy. It is only happiness we choose for its own sake and not for the sake of any of these other virtues. This makes happiness the final end. It is a good reached through the science of other goods, but it is also the final or supreme good which we seek for its own sake and not for the sake of any other good to come.
f something else we can shell through it:
Order your essay at Orderessay and get a 100% original and high-quality custom paper within the required time frame.
No comments:
Post a Comment