Thursday, November 8, 2012

Women Movement for Equal Work Legislation

When she finally makes her way home, she drops late(prenominal) at the site of her husband, who has not died in the crash. She does so not from the shock of seeing someone presumed dead alive, just now because she beneathstands she leave alone have to go back to her oppressed life under his control. Women are much freer to express themselves and maintain an individuality that is self-sustaining of their husbands in today's partnership. Women even maintain their maiden names sooner often after marriage. According to Tannen, if a woman in today's purchase order takes her husband's name, "She announces to the world she is traditional in her values?To others it go forward indicate that she is less herself, more identified by her husband's identity" (1994).

In The Lady with the Dog, we see that Anna cannot transcend the rigid roles and norms of her society and follow her heart and genuine love for Dmitry. She views their love as sinful and cannot tolerate the ostracism she will face if she leaves her husband. Dmitry believes that to admit their love to be robbed by social mores and values takes something away from them that can never be recaptured, "And in the end in that location is left a life clipped and wingless, an absurd mess, and there is no escaping or getting away from it just as though one were in a madhouse or prison" (Chekov 1983). Today women who leave their husbands are not as ostracized as they were in Anna's time. In f work on, divorce is no womb-to-tomb considered sinful or something that marks a woman for life.


Women in today's society experience a much greater role in the business world, with galore(postnominal) women being in the highest positions of representation that company's offer. Women are freer to assert their pledge and their confidence than they were at the time these stories were written. Even so, women in a previous era often tried to achieve their desires and ambitions, but quite often they paid a severe charge for it.
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In The Necklace, Mathilde does not appreciate her loving or devoted husband because she desires a more materially rich and socially respected position than that of a housewife of a putting surface worker. In order to achieve this ambition, she borrows a necklace from a friend, an act that will ruin her life and doom her to the existence she tries to escape. Mathilde moldiness work in the most menial of positions to pay for a new necklace to substitute the one she loses. As she admits to her friend, "You can go through it was not easy for us. At last it is ended, and I am very glad" (De Maupassant 2004). However, the necklace Mathilde must sacrifice her life to replace was of little value. Women in today's society who are in positions of authority are not thought to merit punishment for toilsome to achieve a better life. It is not considered to be in a higher place one's station to have such ambitions in modern society as it was in De Maupassant's era, and many women are CEOs of leading companies in American society. However, Tannen maintains that such women are still often associated with cast out images and stereotypes, "Our culture gives us a whole menagerie of uninventive images of women in positions of authority:
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